I want to write books the like of which have never been seen before. Journals of a man subsumed in a life of emptiness and nothingness, but who revels in and gorges himself on this emptiness and nothingness, like a mother eating her own placenta. Journals about the visceral pleasure in detachment of an autistic person. About transcendency, about finding lenses that enable one to focus all the rays of this emptiness and nothingness like a magnifying glass used to focus the rays of the sun to start a fire, like the mirror that Orphée steps through to enter the Underworld, and then the transcendency flares into life like a white phosphorescent explosion, and one orgies in the transcendency, in the sublime orgasmic detachment from everything and everyone around you, in the supreme quality of emptiness and nothingness stretched to the nth degree like a taut violin string that is at any moment about to break but never quite does; what exquisite pleasure is then to be found. If Guy Debord's view of life was to seek the perfect point of inebriation, mine is to locate the perfect point of transcendental orgasmic detachment. The nights I would go to the Coliseum and have to creep in the darkness to the gentleman's toilets and furiously masturbate so aroused was I. The nights at the opera in Berlin, when I had to leave at the interval in search of Kant and cunt, so highly-strung and aroused had I become. It is possible to take an aesthetic appreciation in fine pornography, fine aids to arousal and ejaculation; indeed it is impossible not to. The night in Munich I had to leave Strauss's Arabella in desperate race back to Schiller and Goethe. It was Karl Kraus who said a woman can sometimes be an acceptable substitute for masturbation, but that it requires an awful lot of imagination. When I think of all the brief connections I have made this year with women, -----, Melani, Amanda, Pamela, Lydia, I can say that not one of them gave me an iota of the pleasure that I felt when the woman in the cinema let the men crowd around her with their cocks out, and let me wrap her hair around my cock to masturbate with in the dark. Transgression is not only possible, but beautiful. I would go further. Transgression is not only beautiful, it is essential. The double life is absolutely essential in order to save one's life.
Oh I cannot wait to get back to Nuremberg again! To go back to the Pils Bar to look for Martina! To go back to the Caribic on a Saturday night! My trips always used to be a three-way battle between Love, Art and Eros, this in the days when I was tormented by my desires and my repression, and the more I repressed my desires the more they overwhelmed me. Truly the only way to avoid temptation is to give into it. Only by indulging your tormenting desire does that desire go away and leave you free to go on with more constructive things, like writing about it. In the last two or three years, however, I have achieved a unity of the three. Love, art and Eros have been forged together so everything I do is motivated and fuelled by the combination of the three. I go to the Wiertz Museum during the day, and walk around that extraordinary single big room—alone, always alone—and already achieve a fine erection. My cock strains hugely in my trousers and rolls from side to side like a ship in a storm as I walk slowly around the room. By the time I penetrate into the three smaller rooms at the end of the corridor, it is all I can do not to remove my swollen member from its captivity and frig myself maniacally there & then on the spot. How Wiertz’s Napoleon arouses me, his Satan. Because I remember every time I have been here before, it was a precursor to the exquisite coils of desire I would envelop myself in later that night, so the Wiertz Museum serves as the appetiser, the foreplay, the anteroom on the first floor, as it were, to the brothel on the second.
Similarly, I go to the Museum of Modern Art in order to arouse myself by looking again at the deliciously dirty Paul Delvaux pictures, the Profond des Plaisirs, Salvador Dali’s Temptation of St Anthony, Tresors de Satan, and Alfred Steven’s Salome, knowing what it will lead to later. How can I not walk around art galleries with an erection! Especially if there is some sexy woman walking around the galleries just ahead of you, so you sometimes pass her and she sometimes passes you, in an erotic dance, a waltz, where you both know less than half your mind is on the pictures, and your eyes are surreptitiously looking at each other much more than at the paintings on the wall! Oh art galleries are the most erotic places on Earth! Classical music concerts, too. I have never met so many single women as I did when I used to go to concerts every week. The red scallop neck top girl who followed me back into the auditorium at the Barbican after the interval, and who as I looked up from my notebook, I made suddenly electric eye contact with. For the entire second half of the concert, as she sat two rows in front of me, her chest rose and fell like she had been running, so excited and aroused had she become about what might happen between us afterwards. Of course, nothing did. I sidled miserably home on my own, hating myself more with every step I took, but still—the mutual arousal and anticipation had been thrilling. So many times I have had encounters like this at classical music concerts. The Irish-looking lush in front of me in the Wigmore Hall ticket queue, who kept looking back at me, and then for no discernible reason bent right over, so I could see up her skirt. Women can be quite primitive in their seduction techniques sometimes. And people say to me “How boring! Art galleries! Classical music concerts!” They have no idea. The highly developed dirty mind, the truly smutty intellect, can find sex in a pot plant. And don’t get me started on tropical palmhouses and butterfly houses! Steamy indeed! Steamy in every sense of the word! I want to write smutty monographs of no more than 45 or 50 pages each, to document how deliciously dirty the world is. For the true connoisseurs of smut.
